The liar platonic

From Henry James’ short story The Liar – I often forget the straight comic vein that runs through early-to-mid Jamesian character sketches.

The observation of these three days showed him that if Capadose was an abundant he was not a malignant liar and that his fine faculty exercised itself mainly on subjects of small direct importance. ‘He is the liar platonic,’ he said to himself; ‘he is disinterested, he doesn’t operate with a hope of gain or with a desire to injure. It is art for art and he is prompted by the love of beauty. He has an inner vision of what might have been, of what ought to be, and he helps on the good cause by the simple substitution of a nuance. He paints, as it were, and so do I!’ His manifestations had a considerable variety, but a family likeness ran through them, which consisted mainly of their singular futility. It was this that made them offensive; they encumbered the field of conversation, took up valuable space, converted it into a sort of brilliant sun-shot fog. For a fib told under pressure a convenient place can usually be found, as for a person who presents himself with an author’s order at the first night of a play. But the supererogatory lie is the gentleman without a voucher or a ticket who accommodates himself with a stool in the passage.

In one particular Lyon acquitted his successful rival; it had puzzled him that irrepressible as he was he had not got into a mess in the service. But he perceived that he respected the service—that august institution was sacred from his depredations. Moreover though there was a great deal of swagger in his talk it was, oddly enough, rarely swagger about his military exploits. He had a passion for the chase, he had followed it in far countries and some of his finest flowers were reminiscences of lonely danger and escape. The more solitary the scene the bigger of course the flower. A new acquaintance, with the Colonel, always received the tribute of a bouquet: that generalisation Lyon very promptly made. And this extraordinary man had inconsistencies and unexpected lapses—lapses into flat veracity. Lyon recognised what Sir David had told him, that his aberrations came in fits or periods—that he would sometimes keep the truce of God for a month at a time. The muse breathed upon him at her pleasure; she often left him alone. He would neglect the finest openings and then set sail in the teeth of the breeze. As a general thing he affirmed the false rather than denied the true; yet this proportion was sometimes strikingly reversed. Very often he joined in the laugh against himself—he admitted that he was trying it on and that a good many of his anecdotes had an experimental character. Still he never completely retracted nor retreated—he dived and came up in another place.

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